Jesus, Foot Washing, and Servant Leadership: A Devotional

Jesus, Foot Washing, and Servant Leadership: A Devotional

“Lord, do you wash my feet?” John 13:6

 

Our elder son will never forget the words Truett Cathy, the founder of Chick-fil-A, Inc., addressed to him after his job interview there. Touring the facility with the vice-president who interviewed him, they arrived at the “treehouse,” the then ninety-one-year-old’s office. After a brief conversation, Mr. Cathy looked at our son and said, “I look forward to serving with you.” Our son had two (inward) responses:

  1. Does that mean I got the job?! and
  2. Wait, don’t you mean, “You look forward to me serving you?”

With his words, Mr. Cathy had demonstrated the principle of servant leadership that derives from Chick-fil-A, Inc.’s mission statement.

That story always reminds me of Peter’s response when Jesus approached him to wash his feet (John 13). Peter objects, not wanting Jesus to stoop so low as to serve him in such a menial way. Jesus gently rebukes Peter, instructing his followers about servant leadership in the kingdom of God. Let’s revisit the story.

Jesus: The Ultimate Servant Leader

The time, Jesus knows, has now come, for him to depart this world. Even as he is enjoying his feast with his beloved disciples, he is eager to prepare them for their new life of service. He rises from his place at the table, removes his outer garment, and wraps a towel around his waist. Now dressed as a servant, he begins doing what only a servant, or a wife, or a child, the lowliest in the hierarchy of that culture would do—washing feet. At this point, Peter raises his objection. As we continue the story, we learn five realities about Christ’s servant leaders:

Five Characteristics of Servant Leaders:

  1. Servant leaders must be willing to be weak, even despicably so. In removing his outer garment (John 13:4), kneeling before his friends, and taking their dirty feet into his hands, Jesus performs the role of the weakest and most despised in his culture—a servant. Jesus’ menial act is the basis of Peter’s objection, just as it was the basis of my son’s objection to Mr. Cathy.
  2. Servant leaders serve even in times of travail and turmoil. Jesus washes his disciples’ feet, knowing that he is facing the torment of the Cross and separation from his Father, not to mention separation from his beloved friends. Jesus washes his disciples’ feet, knowing that some will betray him in coming days. Trials do not excuse us from servant leadership.
  3. Servant leaders open themselves to the care of Jesus and others. When Peter objects to Jesus’ washing of him, Jesus responds, “If I do not wash you, you have no share with me” (John 13:8, ESV). It is Jesus who empowers us to serve others. Without receiving his care and love, we have no love to share.
  4. Servant leaders serve because Jesus first served us, just as we love because Jesus first loved us (1 John 4:7-8). Jesus washes his disciples’ feet to illustrate a spiritual point—he alone can cleanse them from their sin. Then he instructs them, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14). Jesus’ foot washing is more than an example to the servant leader; it is the empowerment for servant leadership. Because we have the riches of his grace, we pour them out on others.
  5. Servant leaders will get down and dirty, physically, spiritually, and emotionally. Jesus calls his disciples to go into all the world, even the uncomfortable and unfamiliar world. To wash another’s feet may mean sitting on the sidewalk next to the homeless man while he eats the chicken sandwich we brought him; or it may mean enduring the stench of urine in the nursing home as we visit residents there. It may mean entering messy conversations or not exiting miry conflicts.

As you ponder Christ’s sacrifice on the Cross, do not miss meditating on his sacrificial service to his disciples. Let us serve because he first served us, just as we love because he first loved us!

A Prayer about Servant Leadership

Prayer: Lord Jesus, you not only showed us the way to servant leadership, you dug the path for us by your death on the Cross. Thank you for lowering yourself that we might be raised to new life. Help us to follow you into the down and dirty places you call us to lead. In your saving name we ask. Amen.

Further Encouragement: John 13:1-17; Philippians 2:1-11.

For Reflection:

  • How do you feel about having your feet washed, literally or spiritually? What encouragement or conviction does this passage bring you?
  • In which of the five areas of servant leadership would you like to grow? Ask God to help you in this area.

Listen: Take My Life and Let It Be, written by Frances Havergal

Photo by Gaelle Marcel on Unsplash

Preparing for Easter: A Lent Encouragement

As we continue to prepare our hearts to celebrate the Resurrection, my friend, writer Suzanne Marshall, author of two studies for Lent, joins us with a guest blog about how to awaken our hearts to Easter. 

As hard as it is to believe, Easter is just around the corner. Spring clothes, baskets and family gatherings come to mind. These colorful scenes, though, are followed by more solemn ones. I stand with the congregation Easter morning, trying to rev my heart  during the alleluias, while deep down I know that I’m not all that joyful and thankful. What happened to my soul’s love?

In Luke 7, we read about Simon, a church leader, who must have allowed his love for God to wane as well. Simon invites Jesus to eat dinner with him at his house, and while the two men recline at the table, a prostitute stands behind Jesus. She clasps an alabaster vial of perfume and weeps. Tears course down her cheeks and fall onto Jesus’ feet. She drops to wipe her tears with her hair, and so moved, she pours the perfume and adds her kisses as she washes his feet. Simon secretly reasons that Jesus couldn’t be a prophet, because he obviously isn’t savvy enough to know that the woman with her hands all over his feet is one of those kind of women.

Jesus knows Simon’s thoughts and leads his host through a parable, to help Simon see himself and the woman more accurately. Jesus’ story unfolds. Two people owed money to a banker. One owed fifty coins and the other owed five hundred. The banker tore up both loans, forgiving the debts.

“So which of them will love him more?” Jesus asks.

“I suppose the one whom he forgave more,” Simon answers (Luke 7:42-43).

Then, turning toward the woman, Jesus says to Simon,

“Do you see this woman? 

I entered your house. You gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair.  

You gave me no kiss of greeting, but from the time I entered she has not stopped kissing my feet. 

You did not anoint my head with oil, but she has anointed my feet with perfumed oil. 

Therefore I tell you, her sins, which were many, are forgiven, thus she loved much; but the one who is forgiven little loves little” (Luke 7:44-47).

Did you catch that Jesus turns to the woman, not Simon, as he replies to Simon’s answer? Jesus extends love and forgiveness to the woman in his gaze, the same love that liberates her and moves her to adoration. Jesus does not look down at Simon or shake his finger at him but asks if he saw the woman. Does Simon see her as a person, with worth? Does he see her love in action, love given because of love received? Jesus points out what Simon cannot see, that he is sinful and needs forgiveness as much as the prostitute does. The difference between Simon and the woman is that she recognizes her sin, but Simon doesn’t recognize his.

The reason my love lags on Easter is because, like Simon, I have lost sight of the extent of my sin and of God’s astounding love in forgiving and accepting me. How can I recapture my gratitude and celebrate Easter in sincere joy? Like the early fathers and others through the centuries, I can prepare my heart for Easter. I begin weeks in advance, just as I prepare for Christmas during Advent. The season of Easter preparation is called Lent. Many Protestants are returning to Lent, not to earn salvation, but to appreciate salvation.

During Lent, we pray and fast. A fast may be a limitation of food or drink or a giving up of some other daily part of our lives. Some people choose to take up an action instead of abstaining from something. Practicing Lent with these intentions of giving-up or taking-up engages our bodies; in this way, our soul is powerfully awakened to attend. Just as Jesus pointed to the woman’s actions to help Simon recognize his need, our Lord uses our intentions as tools to reveal our need and his fathomless love.

Do you yearn to greet Easter with the joy of first love? Consider engaging in Lent this year. Though the season began last Wednesday, it’s never too late to dive in. Let us sing joyful alleluias to our King.

Note: Four years ago, I sought a Lenten devotional but did not find one that met my needs. The Lord then prompted me to write the lessons He would teach me during Lent. The next year, I combined these lessons into a devotional, Running to the Empty Tomb: Finding the Joy in Easter. Many people who purchased the devotional were unfamiliar with Lent, so I also wrote and led A Bible Study for Your Easter Journey. The study corresponds with the devotional and more fully explains participation in Lent. An Answer Guide with suggested answers to the Bible study may be viewed for free on my website, SuzanneDmarshall.com, under the Publications tab.

Photo by Suzanne Marshall

Begin your study of Lent!

Mardi Gras, Lent, and Fasting: What You Need to Know

To fast or not to fast?

Your news feed today may reveal scenes of wild celebrations in New Orleans and other cities on the Gulf Coast. Maybe you wonder, as I once did, what these rowdy scenes have to do with a holiday in the Catholic church.

Mardi Gras originated in the early centuries AD, when pagan Romans celebrated a fertility god with debauchery and drunkenness. Early Christians decided to transform the raucous celebration and make it a day for feasting to mark the end of “ordinary time” after Christmas and the beginning of Lent, the season of fasting and repentance before the celebration of Christ’s resurrection. The French first coined the term “Mardi Gras” (Fat Tuesday) as they ate up all of the eggs and milk they would be fasting from during Lent.

Lent, short for Lenten, comes to us from the Old English word for “Spring”: lenten, which meant “lengthen.” As the daylight lengthens, life springs into view, buds blooming and bright stalks shoving their way through the earth.

Lent now refers to a season in the church calendar in which many Christians prepare for Easter by reflecting deeply on the love and sacrifice of Jesus our Savior. Some people choose to fast, giving up something they enjoy, or taking up a sacrificial act. Fasting is not believed to make people right with God; rather, it reminds us that we desperately need a righteous Savior and makes us grateful for God’s “plentiful redemption” (Psalm 130).

As Lent begins tomorrow, it’s a good time to consider the question: to fast or not to fast?

3 misguided reasons for fasting:

When our children were in elementary school and junior high, they attended a school which encouraged giving up something for Lent. I insisted (to a fault, I confess), that they not fast for the wrong reasons.

  1. Because “everyone” is doing it. Teenagers aren’t the only ones who do religious things because of peer pressure. If we choose to fast only because it’s the thing to do, we may be worshipping people rather than God.
  2. To show off our spirituality.This reason is closely connected to the first. Jesus warned his followers against fasting to show off.
  3. To test our willpower. While discipline for the purpose of glorifying God is good, we need to beware of fasting only to glorify our own strong willpower.  

Jesus’ warning to his followers aptly sums up these three misguided reasons for fasting:

When you practice some appetite-denying discipline to better concentrate on God, don’t make a production out of it. It might turn you into a small-time celebrity, but it won’t make you a saint.” Matthew 6:16.

Self-discipline can be dangerously self-focused. The purpose of fasting is not to puff ourselves up. Share on X

4 good reasons for fasting:

There are clear biblical models for fasting, most notably, Christ’s practice while facing temptation in the wilderness. Consider these four ways God may work in us through this spiritual grace.

  1. To identify our cravings: Fasting can reveal the food, drink, activities, etc. that we turn to for fulfillment of our longings and desires.
  2. To practice waiting on the Lord: When we’re craving something we love, we can remember that it is good to wait on the Lord’s goodness: “I would have despaired unless I had believed that I would see the goodness of the Lord in the land of the living.” This verse leads to the next powerful reason for fasting:
  3. To discover how plentiful redemption is: When we let go of things we depend on, we begin to see how paltry they are in contrast to the generosity of God’s love for us in Christ.
  4. To highlight Christ’s righteousness: If we try a fast for forty days, we will likely fail with regularity. (Even if you never break your fast, take note of how irritable you may become while keeping it!) We become even more grateful that our salvation is not based on our perfect keeping of any law but on Christ’s.

The problem with the food, drink and activities that we fill our lives with is that, like the well-water the Samaritan woman seeks, it will never satisfy. The fact is, unless we feed off Christ’s righteousness, we will starve. Though fasting has historically been way down on my list of spiritual practices, when I’ve tried it, God has filled me to overflowing with his grace.

Fasting from emotional fillers will draw us to feast on the grace which truly satisfies. Share on X

A Prayer about Fasting or Not Fasting

Lord, whether we choose to keep a fast in the next forty days or not, we confess that we often try to fill our stomachs, our hearts, and our minds with things that do not satisfy. We bow before you, acknowledging our desperate need for the living water you have promised to give in our Savior Jesus Christ. Let us mourn our sin during this season; let us rejoice in your salvation. In Jesus’ name we ask, Amen.

What about you? What experiences do you have with fasting? What other good or bad reasons for fasting would you suggest?

Photo by Thomas Kinto on Unsplash

5 Good Reasons to Celebrate Reformation Day

5 Good Reasons to Celebrate Reformation Day

The good news of Reformation Day

I had great history professors in high school. I only wish I had paid more attention in Modern European History. Then I might have understood the worldwide impact of the Protestant Reformation so much better than I do. Here’s what I do know—whether Martin Luther actually nailed his 95 Theses to a church door or not, he wrote them, and what he and other Reformers like Calvin and Zwingli wrote, changed history and Christianity forever.

The Catholic church and the Holy Roman Empire of the early 16thcentury, the formal representation of Christianity in that day, had become corrupt. Martin Luther and the other Reformers insisted on what are known as the five “sola’s” (don’t worry—you don’t need to know Latin to understand this blog post), and those five “alone’s” or “only’s” are very good news for Christians today, namely because they emphasize the major truths of the gospel.

Here are the five “alone’s” with an explanation of why they were such good news then and continue to be so today. I also included some Scripture that speaks to these “alone’s”:

Five Sola’s of Reformation

1. Scripture Alone (Sola Scriptura).  (2 Timothy 3:16).

Good news: You can read and trust the Bible alone as the final authority on spiritual matters.

Before the Reformation, the Bible was not often read in the Roman Catholic Church, and when it was, it was read in Latin, then interpreted by Church leaders who often added to or changed the meaning. Because many common people didn’t understand what the Bible said, the corrupters of religion were able to twist its meaning.

Then, between 1440 and 1450, Gutenberg invented the modern printing press, and the first Bible was printed in 1455. The Reformers thought it would be a good idea for everyone to be able to read the Bible, and they began to translate it into languages people knew. So not only did the Reformers insist that Scripture alone is the ultimate authority for spiritual life, they also gave us the great privilege we have now – the ability to read the Bible in a translation we can understand!

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.”2 Timothy 3:16:

2 and 3. Faith Alone and Grace Alone (Sola Fide and Sola Gratia)

Good news: You don’t have to be able to afford “indulgences” in order to be saved.

In the late 1400’s and early 1500’s, corrupt officials of the Roman Catholic Church sold indulgences. An indulgence was something anyone could purchase to obtain forgiveness of sins, for themselves, or especially for someone who had already died. As Joan Acocella explains, “the name was written in on a printed form: [name] was forgiven x amount of time in Purgatory. The more time off, the more it cost, but the indulgence-sellers promised that whatever you paid for you got.” (The New Yorker, How Martin Luther Changed the World, October 30, 2017)

As Martin Luther studied Paul’s epistles, he became convinced that the Bible teaches justification by faith alone and by grace alone—we are “justified,” that is, made right, only by God’s grace and through believing in Jesus Christ as Savior. We do not earn salvation by doing good works—or by purchasing indulgences.

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God…” Ephesians 2:8

“We also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified” (v. 16).  Galatians 2:14–16

4. Christ Alone. (Solus Christus):

Good news: Only Jesus grants salvation, and you don’t need a priest to intercede on your behalf before God.

The corrupt practice of selling and buying indulgences had also corrupted the truth of how people were saved. As David Guzik explains here,

“The idea was something like this: “Men and women are not saved by Jesus, but through the pope and the institution of the Roman Catholic Church.”

The Bible is very clear that Jesus is “the way, the truth, and the life, no one comes to the Father but through him.” (John 14:6). Jesus is also “one God and mediatorbetween God and men.” (1 Timothy 2:5). Christ as mediator is great news for believers: Christ himself is mediating for us before the Father, beseeching him to forgive us because he died for our sins and made us righteous.

The church and priests and pastors and elder boards can guide, protect, and shepherd. They act as God’s servants in growing and discipling the body of Christ. But Christ alone saves us.

For there is one God, and there is one mediator between God and men, the man Christ Jesus, 1 Timothy 2:5

5. To God Alone Be the Glory (Soli Deo Gloria)

Good news: You don’t have to bow before anyone except the triune God: Father, Son, and Holy Spirit, who alone receives all the glory.

This final “alone” makes perfect sense in light of the four preceding principles. In the corrupt Catholic Church and Holy Roman Empire, “all glory, laud, and honor” was often misplaced, given to the Pope or the Holy Roman Emperor, not God, who alone deserves it. The Reformers helped Christians understand their true purpose: to glorify God. One of the most famous statements of this purpose is found in the Westminster Catechism, which declares, “Man’s chief end is to glorify God and enjoy him forever.”

Who is this King of glory? The LORD of hosts, He is the King of glory. Selah. Psalm 24:10

A Prayer Celebrating the Reformation

Lord, thank you for the very good news that we are saved by grace alone through faith alone in Christ alone. Thank you that you have explained all of this in your Holy Bible. We are so grateful, and indeed, we seek to give you all the glory for all you have done for us! In Christ’s name, Amen.

For a wonderful graphic on the Sola’s of the Reformation, go here: https://www.thegoodbook.co.uk/downloads/5-solas-infographic.png

The Best Holiday Greeting of 2016 & Beyond

The Best Holiday Greeting of 2016 & Beyond

A Trendy Holiday Greeting

Last week, I wrote a little bit about the holiday greeting controversy and the real reason we should say “Merry Christmas.” Today I want to write a few thoughts about a holiday greeting I have been noticing. It’s cropping up on Christmas cards and coffee cups, wrapping paper and wooden signs. It must be “on trend.” It is…

“Peace on earth, good will to men!”

which is – ALMOST – straight out of the Bible.
How about PLANETARY PEACE for a holiday greeting? Read more. Share on X
It makes sense that people would like this greeting. It’s NICE and TIDY. I mean, after all, who doesn’t want peace in this war-mucked world? And isn’t it nice to wish good will to men (and women – that should be “mankind,” right?, though it loses the ring a bit:-). (IT’S COMPLICATED)!!!! BUT The reality is – “Peace on earth, good will to men” doesn’t go far enough, not nearly so far as that very first Christmas message. It lacks depth, it lacks flavor, it lacks the true richness of the angels’ message. It’s kind of like comparing a low-fat graham cracker to one of those rich butter cookies that come in a can.

The Best Holiday Greeting

Here’s what Luke 2:14 really says:

“Glory to God in the highest, and on earth peace to those on whom his favor rests.”

Now that’s rich. Let’s look at the various holiday greetings contained within:

  1. Glory be to God! God is – LIKE WOW! Better than the best Christmas present ever – He IS the best Christmas present ever. So maybe, just maybe, when that weary and worn store clerk throws a “Happy Holidays” at you, look her in the eye, take note of the glory of God in her, and say it like you mean it:

    GLORY BE TO GOD!

  1. Peace on this planet. Granted, that would sound really strange to say out loud. But think about the meaning. Maybe you can figure out a cooler way to say it. Wait — how about “Planetary Peace!”  Sounds kinda Star Wars-ish, right? Okay, maybe not.

Part A: Peace: Proclaim the peace the shepherds announced: 

  • Christ has arrived to bring peace by healing your sin-sick souls.
  • Christ has come to restore the peace, the intimate relationship between you and your Creator.
  • Christ has come to establish lion-lying-down-with-lamb peace. No more enmity with God, no more wars, no more frenemies.

Part B: Planet. When we say earth, think planet. 

By his grace, We are empowered to live that peace on earth, right here, right now, on this little piece of dirt, this little plot of planet. Share on X where Christ has called us to be his ambassadors.

  1. Grace to you! YOU are in his favor. You didn’t have to earn it. This baby born at Christmas brings God’s favor to you. “In returning and rest you shall be saved” (Isaiah 30:15).

My Holiday Greeting to You

Whichever holiday greeting you choose, I pray that through this week and the coming ones, you may know

God has come to show favor to his people, to those who truly desire the peace that comes in proclaiming Christ as Savior. And may you bask in that glory, living a butter-cookie life of worship and praise to the One who calls you his child in Christ.

Get the Good Tidings all year round. Receive gospel encouragement in your inbox once a week. Subscribe here.

The Real Reason We Should Say Merry Christmas

The Real Reason We Should Say Merry Christmas

Should we really say “Merry Christmas”?

It’s been years now since the heated controversies began about various retail outlets changing their official greeting from “Merry Christmas” to “Happy Holidays.”

Forget that controversy – there’s a better reason to ask if we should really say Merry Christmas. It has more to do with the sometimes hard realities of Christmas.

We are well into the Advent season now, and it’s probably a good time to tell the truth about the first Christmas:

The first Christmas arrived in a season of suffering and silence.

I don’t know about you, but sometimes I get this very mixed-up notion that Christmas should be a season of continual merriment and joy. Then it really bothers me when I am confronted by the ravages of a world wrecked by sin and sorrow:

  • Destruction: unsuspecting victims murdered en masse, wars and rumors of wars
  • Disease: balded children fighting leukemia; balded moms fighting breast cancer…
  • Division: hatred and hostility dividing people groups, marriages ripped by cruelty, sweet friendships soured by gossip
  • Darkness: severe depression eclipsing the light of any hope…

Here’s what I forget: people long-ago also suffered the shalom wrecked by the fall – destruction, disease, division, darkness – it was all there, and yet God had been silent for 400 years.

The first “Merry Christmas”: GOOD TIDINGS OF GREAT JOY!

It was into this sorrowful, silent season the angel Gabriel burst with the original Christmas card:

Greetings, O favored one, the Lord is with you! Luke 1:28

THE LORD IS WITH US!!! That’s the game-changer. That’s the REAL REASON we can say a whole-hearted “MERRY CHRISTMAS”!

“The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone” (Isaiah 9:2).

Into a sorrowful, silent season, the angel arrived with the first good tidings of great joy! Share on XAccording to this gospel, those who have just a mustard seed of faith in Christ as Savior are living a new life, whether it appears that way or not. We still struggle with sin, but we do not mourn as those without hope.

We live with the memory and daily evidence of Christ-redeeming and restoring —

We wait for the Lord to come again and make it all right:

“They shall not hurt or destroy
in all my holy mountain;
for the earth shall be full of the knowledge of the Lord
as the waters cover the sea.” Isaiah 11:9

“In the world you shall have tribulation, but be of good cheer, for I have overcome the world!” Jn. 16:33

And so we can rejoice on the days when Christmas doesn’t feel merry. This is not a strange path we walk.

And we will not walk this path forever.

And so, in the name of the one who has humbled himself to enter this world as a babe in the manger, in the name of the One who will come again as Redeeming King to heal finally and forever, I wish you a …

MERRY CHRISTMAS!

BE ENCOURAGED! Get Living Story in your inbox once a week and FREE RESOURCES once a month. Be sure to subscribe and check BLOG SUBSCRIBER if you haven’t already!