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A Prayer about Those Who Turn Away from Jesus

A Prayer about Those Who Turn Away from Jesus

After this many of his disciples turned back and no longer walked with him. John 6:66

Heavenly Father,

This must be one of the saddest verses in all of Scripture. 

Not too long before this, 

Jesus had fed well over five thousand people 

with five loaves of bread and two fish (John 6:1-16). 

The next day, the crowd of people sought out Jesus, 

wanting them to feed them again, 

but he pointed out their true and desperate need for living bread: 

“I am the living bread that came down from heaven. 

If anyone eats of this bread, he will live forever” (John 6:51). 

Many of the more religious people were confused and disgruntled 

by Jesus’ words—

they were hungry and thirsty 

and just wanted Jesus to do more miracles. 

Sadly, they missed what we sometimes miss—

our deepest need is spiritual. 

We seek things of this earth 

to fill our hunger, our thirst, 

and yet, what we really need 

is what Jesus has already given: 

his blood shed for us, 

his body broken for us, 

and the new life that comes 

from dining on the bread of life (John 6:53-54). 

Father, we know that those who are truly in Christ 

will never turn away from him. 

For those who have turned away from Christ, 

we pray that by your Spirit, 

they will be drawn to return, 

to trust Christ alone 

to fill their hunger and thirst. 

In Jesus’ saving name. Amen.

Read John 6:22-71. 

What Jesus Did on Monday and Tuesday

It’s Holy Week. As I thought about this blog, I realized I know a lot about “Palm Sunday,”  “Maundy Thursday,” “Good Friday,” “Silent Saturday” (or “Easter Eve”), and “Resurrection Sunday.” These are the biggies, (they even have names), and preachers, teachers, and bloggers tend to focus on them.

But what about Monday, Tuesday, and Wednesday — what happened on those days? I often forget. So I did a bit of research. I considered what Jesus did, and I thought about what we learn about the gospel, the story of God’s grace, through them. Here are four happenings from Monday and Tuesday. I’ll follow up with Wednesday tomorrow. Here is a short list of some of the events of those days:

Fig Monday (yes, apparently it has been so named:-)!

1. The curse of the tree: Matthew 21:18-22; Mark 11:12-14: Jesus curses the fig tree for not bearing fruit. His disciples were confused. What did the fig tree do to deserve this?

  • Gospel implication: In Jeremiah 8:13, a fig tree represented Israel, God’s chosen people. In this final week, God is unveiling the truth — his very own people deserve judgment, death, for their sins. And Jesus will be dying in their place.

2. More moneychanger trouble: Mark 11:15-19: We don’t often see Jesus apparently lose his cool (he doesn’t really lose it), but here, filled with righteous indignation at the religious leaders and moneychangers, he starts turning over tables.

  • Gospel implication: The religious folk are requiring payment for temple entry. Jesus is about to die for the sins of the world. Jesus teaches us that the only way to gain access into God’s presence is by trusting in him as Savior. Not taxes, not sacrificial animals, not good deeds.

Teaching Tuesday(?) or Trap Tuesday(?) (Okay, I made these up:-)!

1. Jesus teaches the disciples: Mark 11: 20-25Passing the cursed fig tree on their way back to Jerusalem, the disciples notice it is now withered. Jesus gives a brief but significant lesson on faith, prayer, and forgiveness.

  • Gospel implication: The disciples will soon face a task that will seem far more impossible than praying a mountain into the sea. Jesus’ dark-houred death will demand faith that hope will rise again. And they will come to know that indeed, Jesus’ death and resurrection profoundly changes their story — they are forgiven, freed of sin, guilt, and death, and they are empowered to forgive others.

2. Jesus teaches the religious authorities trying to trap him: Mark 11:28-12:40, Matthew 23:39The religious leaders question Jesus’ authority — who authorized him to take the actions in the temple?

And in the sections that follow, Jesus pulls out all of his teaching stops — questions, parables, illustrations, and finally, the provocative “woes” of Matthew 23:1-37 (WHOA!). We might say Jesus had a “come to Jesus” meeting with them.

  • Gospel implication: Jesus, knowing his teaching will further enrage them, persists in pointing them (and us) to their/our desperate need for a Savior. The only cure for their hardness of heart, self-righteous attitude, and stubbornly blind eyes is God’s grace.

Well, whoops! As I got into this, there was obviously more story to tell than room to tell it, so I’ll continue with “Spy Wednesday” tomorrow (you’re dying to know, aren’t you:-)!

To read more about some of the specifics that occurred on these two days, check out the wonderful Holy Week series by Justin Taylor and Andreas Kostenberger, also now compiled in book form.

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