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Freedom from Addiction: A True Story

Freedom from Addiction: A True Story

Today, as we continue our celebration of gospel freedom I am asking an important question:

Is there such a thing as freedom from addiction?

Since I work in jail ministry (note about jail ministry — prayers that we can go back in soon), I ask this addiction question of myself and others frequently, since nine out of ten women we see are in for addiction-related charges. It became particularly poignant recently, in a story I am calling:

“I DON’T KNOW.”

We were wrapping up our Bible study and saying good-byes to the ladies at the jail when she tapped me on the shoulder. She had short strawberry blond hair that looked like it might have been chopped at the neck with a pair of kids’ scissors. When she opened her mouth to speak, the trademark dentalgia of a meth addict showed itself. Most of her teeth had been stolen by the greedy burglar.

“Pray for me.” She hadn’t been at Bible study, but she must have heard me asking for prayer requests and decided to take me up on it. “I’m getting out on Friday, and I don’t want to go back to drugs. This is the first time I’ve gotten out of jail and didn’t want to go back to drugs. I asked God to help me get off drugs, and that afternoon, I ended up in here.”

I looked at her, feeling deep compassion for her struggle, having heard that beating meth addiction is at least as hard as a camel going through an eye of a needle and probably ranks right up there with moving mountains.

She began to weep silently as she repeated her desire, “I don’t want to go back on drugs.”

“I know,” I said.

“You don’t know,” she replied, not unkindly.

“I don’t know,” I said. “You’re right. I don’t know.”

She went on, explaining, “No. You don’t know—I was a prostitute, and I don’t want to do that no more. I want to get off the drugs and off the streets.”

Had she been sitting at a nearby table when Mary, my co-worker, taught about how Jesus loved the adulterous Samaritan woman? Had she heard me say that we need community because Satan loves to isolate us in our shame and make us think that our shame is worse than anyone else’s?

She was right—I don’t know. I don’t know her story. I don’t know what it’s like to sell my body to buy a drug that destroys it. I don’t know what it’s like to try to escape monstrous addiction that claws at you day and night.

I do know this. God knows. God knows her story, and he loves her (Psalm 139:1-6).

I do also know that God makes no distinctions between M. as we’ll call her and me (Romans 10:12). I do know that God is the Lord of meth addicts and Facebook addicts and pornography addicts and sports addicts and clothes addicts. I know that God is the Lord who pursues actual prostitutes as well as those like me who sometimes sell him out for the sweet high of approval or fleeting moment of bringing fame to myself (John 4).

And I know that same God is the God of profound grace who forgives those who cry out to him for salvation (2 Chronicles 7:14).

I don’t know what will happen to M. when she leaves the jail. I do know I will continue to cry out to the God who knows her and loves her and has saved her, the God who knows me and loves me and has saved me.

A Prayer about Addiction:

Lord, we all need your grace. Daily, moment by moment, we seek to be filled by gods who are not You. And we know that there are some struggling with addictions that will kill them and harm others. We lift them up to you, asking you to pour out your abundant grace on them. Help them and us keep coming back to you to be filled, moment by moment, day by day.  In Jesus’ saving name we pray, Amen.

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Get Hope for Troubling Times

Advance Review for From Recovery to Restoration

"When the storms of life crash into our lives, the devastation left behind is often overwhelming. Recovery and healing is slow and arduous. Elizabeth Turnage's devotional is for all those laboring toward recovery. From Recovery to Restoration is a hope-filled, gospel-laced, and Christ-exalting book which invites us into God's story of redemption and helps us see how he is at work to redeem and restore all things, even the aftermath of our personal losses, heartaches, and trials."

Christina Fox

Writer, Counselor, Speaker

author of A Heart Set Free: A Journey to Hope Through the Psalms of Lament.

Celebrating Our True Freedom in Christ

Celebrating Our True Freedom in Christ

For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. Galatians 5:1

Have you ever been running happily along in your Christian life only to be suddenly tripped up by some new teaching? That’s what happened to the Galatians. Paul says they had been “running superbly” (Galatians 5:7, The MSG), but then a false teacher came along and insisted they needed to be circumcised like God’s people, the Jews, in order to be real Christians.

Paul says, “Just say ‘no’ to such gospel insanity.” Why? To put it more simply, the false teachers proclaim that salvation comes by Jesus plus circumcision, Jesus plus some outward work. I’ll illustrate how this works with an example from my own life.

When I was fifteen, I finally grasped the good news of the gospel I had been hearing about in Young Life talks for the past six months. I trusted that Jesus had saved me from my sin and had made me right with God (justified me). I was running along superbly, hanging out with other Christians, reading the Bible, growing in prayer, generally enjoying my newfound freedom in Christ. But somewhere along the way, some more “advanced” Christians led me to believe that I wasn’t a “good-enough” Christian. I needed to do more to please God—pray more, memorize more verses, make more disciples. There’s nothing wrong with doing these things, except when there is. When does a good thing become a bad thing? When we think that our doing it earns our favor with God. That’s what the false teachers told the Galatians—get circumcised and obey the law perfectly, and God will love you. That’s what the false teachers told me, “Do more spiritual things, and God will love you more.” What terrible news. As my pastor said about Abraham, “He did not become blessed because he was a good man; he became a good man because he was blessed” (See Galatians 3:5-8; “Blessings, Curses, and Hope”).

As Pastor Tim Keller explains, in order to live in the freedom for which Christ set us free, we must do two things:

First, recognize the truth about ourselves: we are too sinful to save ourselves.

Second, recognize the truth about Christ: he has borne all of our sins; he has taken all of the punishment due to us on himself (See Isaiah 53:6; Tim Keller, Galatians for You (affiliate link) .

When we recognize these truths, we will run in freedom, freed from enslavement to an ineffectual savior, freed for the purpose of enjoying and glorifying God as we were designed to do.

Let’s consider what this freedom might look like:

In Christ, we are freed from…

Working obsessively.

Performing perfectly.

Seeking approval relentlessly.

Building God’s kingdom laboriously.

Doing good works guiltily.

In Christ, we are freed for…

Enjoying God and enjoying others.

Resting in Christ’s saving work for us.

Trusting that God will build his kingdom, even through our imperfect service to him.

Loving our neighbors and ourselves as much as God does.

Inviting people to run in this freedom with us. 

Dear friends, be not persuaded by a false gospel. Jesus has saved you. It comes by grace, as a free gift. It comes through faith, through believing in his work for us. If we trust this truth, we are free.  We have much to celebrate. Let’s rest and run in this good news.

Prayer

Gracious Jesus,

Thank you for the freedom we have in you. We believe, but we struggle to believe this incomprehensibly good news! Help us to respond to your freeing grace with gratitude that invites our family, friends, neighbors, and even enemies into this glorious freedom.

In your freeing name. Amen.

Further Encouragement

Read Galatians 5:1-18.

Listen to Living Hope by Phil Wickham.

For Reflection

Have you ever gotten the impression that you needed to do more to be a better Christian? 

What would it look like for you to truly embrace the freedom you have in Christ?

Learn More about True Freedom

Advance Review for From Recovery to Restoration

"Whether it be in the midst of physical pain, addiction, abandonment, abuse, or habitual sin, Elizabeth will redirect your gaze over and over through scripture to meditate not on the gaping hole of your loss, but on the relentless pursuit of Jesus's love."

Hope Blanton and Christine Gordon, Authors, At His Feet Studies

The Hopeful Freedom of Belonging to God

The Hopeful Freedom of Belonging to God

This month, we’re focusing on freedom, especially considering how to live in the freedom for which Christ sets us free (See Galatians 5:1). Many of us live in a world that prioritizes autonomy, the freedom of self-rule. The battle cry of the 21st century may be best summed up by a phrase I used to hear my children say often to one another when they were young: “You’re not the boss of me!”

The Bible offers an unlikely route to freedom, telling us that belonging to God brings the freedom we really long for. The catechisers of Heidelberg espoused that our only comfort, our greatest comfort in life and in death, is knowing that we belong to our faithful Savior Jesus Christ. Today, enjoy this excerpt from The Waiting Room: 60 Meditations for Finding Peace & Hope in a Health Crisis and consider the freedom of belonging to God.

For we dont live for ourselves or die for ourselves. If we live, its to honor the Lord. And if we die, its to honor the Lord. So whether we live or die, we belong to the Lord. Romans 14:7-8, NLT

As I waited in a dimly-lit hospital hallway for our son to finish his first MRI—the one that followed the incidental discovery of a something on his brain, my mind turned to the first question from the Heidelberg Catechism: 

 What is your only comfort in life and in death?

I had pondered the answer just days before our son was diagnosed with a brain tumor. A slew of family members had suffered illness and loss: my mother, my father-in-law, and my uncle had all suffered significant health issues. As I prayed that the Lord would comfort my family members, I recalled the Heidelbergs proclamation of hope, based on Romans 14:7-8:

 My only comfort in life and in death is that I am not my own but belong to my faithful Savior Jesus Christ.”

How odd it seems at first that comfort comes from knowing that we dont belong to ourselves. In the twenty-first century, much emphasis is placed on our autonomy. We are taught to value the idea of not being owned or directed by anyone. 

And yet, as the apostle Paul explains in Romans 14:7, the assurance that we belong to the Lord eases our fears about life and death. Written into our very being is the basic need to belong. The good news of the gospel is that we do belong to a faithful and loving Savior who suffered so that we might have new life and eternal life. In Christ, whether we live or die, we honor the Lord. This reality brings us peace and comfort as we live in the uncertainty of the waiting room. 

Prayer

Lord, you are a loving and good Father who has claimed us as your own. Thank you for giving us your comfort as we wait – the knowledge that we and our precious ones belong to our faithful Savior Jesus Christ. Help us to be confident that whether we live or die, we do so for your glory. May that knowledge bring surpassing peace. In the name of your Son who died for us we pray, Amen. 

Further Encouragement:

Read 1 Corinthians 6:19-20; Job 12:10; Acts 17:27-28.

Read Heidelberg Catechism Question #1.

For Reflection: What brings you comfort as you endure a hard waiting season? 

A Good Read for Hard Times: The Waiting Room Devotional

Links to The Waiting Room are affiliate links, which means I will be paid a handful of change if you order a book. Thanks!

Two Crucial Questions for Recovery and Restoration

Two Crucial Questions for Recovery and Restoration

Hi Friends,

This week’s meditation, an excerpt from From Recovery to Restoration: 60 Meditations for Finding Peace & Hope in Crisis, reminds us that when we are running and hiding in the midst of difficulty, Jesus is always running after us. When he finds us, he asks us two key questions that are always important to consider. I hope this message offers hope to you or to someone you love today. 

Where have you come from, and where are you going? Genesis 16:8, ESV

When a massive wildfire has left us homeless, or an abusive boyfriend has left us loveless, when a co-worker’s betrayal has left us jobless, or a child’s unplanned pregnancy has left us speechless, we may feel like running away from our disastrous circumstances. If we run, we may end up in a wilderness, lonely and lost. The good news of the gospel is that Jesus himself meets us in that desolate place. 

Hagar knew the desperation of disastrous circumstances. Her mistress, Sarai, unable to conceive, decided to use a method common in her culture to produce an heir—she would give her maidservant to her husband. When Sarai’s plan worked and Hagar conceived, Hagar became proud and showed contempt to Sarai (Genesis 16:4). Sarai, in turn, “dealt harshly” with Hagar (Genesis 16:6), and Hagar fled—back to Egypt. During her flight, by a spring in the wilderness, Hagar was found by the angel of the Lord (Genesis 16:7).

Hagar’s story reminds us of how the angel of the Lord, or Jesus himself, meets us in our desperate flight from disastrous circumstances:

  • He finds us. He finds us because he hears our affliction, and he seeks us in our distress (Genesis 16:11, 13). He is the “God-who-sees,” the Jesus who is looking for us.
  • When he finds us, he treats us with grace and favor. The Lord may ask us two crucial questions which re-awaken our hearts to his kindness:
    • “Where have you come from?” (Genesis 16:8). This question re-orients us, asking us to remember how God has previously redeemed and rescued us.
    • “Where are you going” (Genesis 16:8)? Like Hagar, we often take off without considering where we are going, and we may end up in a land of sin and unbelief. The question “Where are you going?” draws us to hope, to imagine how God will restore in the midst of disaster.
  • The Lord calls us to return. Just as the angel of the Lord gave Hagar a hard command—to return home (where despite how we might see it, she would be provided for and even blessed), he calls us to come home to him and surrender to his plan and provision for our lives.
  • He makes a promise of fruitfulness. To Hagar, the angel of the Lord promises that he will multiply her offspring. To us, the Lord makes the same promise: as we return to him, he will continue to grow us, to mature us, and to multiply his kingdom through us. Indeed, through his work in us, he will restore others to himself.

 Dear friends, if you are fed up and feel like fleeing, pause for a moment and listen to the One who has already heard your cries. Return to him, and submit to him, and wait to see the story of restoration he will write through your disaster.

Prayer

Lord, Jesus,

Thank you for listening to our cries and for coming to find us. Help us to return to you and trust in you, even when we can’t see what you are doing.

In your preserving name, Amen.

Further Encouragement

Read Genesis 16.

Listen to “Who Is like Our God?” by Laura Story.

For Reflection

Spend fifteen minutes journaling about the two crucial questions, “Where have you come from” and “Where are you going?”

From Recovery to Restoration cover

Get Hope for Troubling Times

Advance Review for From Recovery to Restoration

"When the storms of life crash into our lives, the devastation left behind is often overwhelming. Recovery and healing is slow and arduous. Elizabeth Turnage's devotional is for all those laboring toward recovery. From Recovery to Restoration is a hope-filled, gospel-laced, and Christ-exalting book which invites us into God's story of redemption and helps us see how he is at work to redeem and restore all things, even the aftermath of our personal losses, heartaches, and trials."

Christina Fox

Writer, Counselor, Speaker

author of A Heart Set Free: A Journey to Hope Through the Psalms of Lament.

10 Benefits to Numbering Our Days

10 Benefits to Numbering Our Days

“So teach us to number our days, that we may get a heart of wisdom.” Psalm 90:12 

“Death isn’t a popular subject. We live in a society characterized by the denial of death. This is unusual because most people who have lived on this earth have given a great deal of attention to death. In fact, in every century except our own, preparing for a good death has been the goal of life.

We will learn to live well when we learn to live wisely. And we will learn to live wisely when we learn to realize that our days here on earth are numbered.”

Eugene Peterson, Conversations: The Message Bible with Its Translator, 871.

New column: “Number Your Days” (?)

If you missed the “Fourth Tuesday” column last month (still thinking about the title—what do you think about “Numbering Our Days”?), welcome to a new monthly blog focusing on the issues of aging, dying, and death from a gospel perspective.

Before you click away, even if you’re only twenty-five and think these matters are far removed from you, consider this:

Why you should number your days no matter your age

If you’re twenty-five, your parents are beginning to age, and your grandparents have entered their final quarter. Knowing a little more about some of the hard losses they face will help you to love them better. If you’re forty-something, you may be vaguely aware that you’re aging (what is it about turning forty that makes you suddenly need reader’s glasses or have more aches and pains after that weekend tennis tournament?). You’re probably even more aware that your parents are aging (and possibly your grandparents, since the fastest growing age group in America is 85 and over). If you’re sixty-something, you definitely know you’re aging, and you’ve probably already done at least a short stint of caregiving.

Moses, the man of God who began his career leading the exodus at the ripe age of eighty, knew a thing or two about numbering his days. He knew that being old didn’t disqualify a person from serving the Lord; he also knew that our time on this earth is fleeting. He knew that life on this earth could be full of “toil and trouble” (Psalm 90:10), and he could see from afar that a better promised land, a “heavenly country,” awaited him (see Hebrews 11:13-16). In Psalm 90, he asks the Lord to teach us to “number our days,” or as Eugene Peterson puts it in The Message, “Teach us to live well! Teach us to live wisely and well!”

In this monthly column, I hope to help us do just that. I’d love your input (titles and topics, questions and suggestions, struggles and joys, etc.). Please feel free to message me using the contact form or by hitting reply to this email if you’re a subscriber (subscribe here by checking Fourth Tuesday on signup). Today I want to consider briefly ten benefits of numbering our days, that is, facing the issues of aging, dying, and death. We will explore these more fully in the coming months. If you’re short on time, just skim the bold, and you’ll get the main idea.

Ten Benefits of Numbering Our Days

  1. Numbering our days helps us face our fears regarding aging and death.

Let’s face it, death is scary, and those of us who have watched others die know it isn’t always pretty. Death, as we will discuss when we look at the biblical perspective on death, was not God’s original design for his creation; it resulted from rebellion against God. Death is disorienting, and if we don’t want to die, and we don’t want our loved ones to die, well, at some level, we’re normal. As we name our fears around aging, dying, and death, we will also discover the profound biblical hope of living eternally through salvation in Jesus Christ. 

  1. Numbering our days helps us to embrace limitations.

If you haven’t yet had the discussion with a parent about revoking their driving privileges, trust me, it’s awkward. If you haven’t yet had to move a parent who loved independent living to an assisted living facility, trust me, it’s agonizing. The fact is, aging often brings increasing limitations on our independence, and we naturally resist these limitations. However, as Christians, limitations can lead us to be more like Christ, who himself, “made himself nothing…. being born in the likeness of men” (Philippians 2:7). In Christ, we can surrender to the indignities and losses that often come with aging and dying, because Christ himself surrendered to indignities, humiliation, and death.

  1. Numbering our days helps us to value the gifts and joys of this life rightly.

What we don’t want to face about aging, dying, and death is the loss. Consider the life of an elderly person you know — what losses have they faced in the past five years? Loss of a spouse? Loss of a home? Loss of driving? Loss of health? Facing the losses of aging, dying, and death can, paradoxically, lead to hope, “Though our outer self is wasting away, our inner self is being renewed day by day” (2 Corinthians 4:16). Facing the loss we will all eventually experience also helps us to value the gifts we now enjoy—healthy bodies, family feasts, meaningful work—as appetizers of the great feast we will enjoy with Christ in heaven.

 

Benefits to Numbering Your Days
Benefits of numbering your days
  1. )Numbering our days helps us reclaim a gospel perspective on aging and the elderly.

The Bible emphasizes the experience and wisdom of the aged and declares the Lord’s love and care for the aged (see Deuteronomy 5:16; Proverbs 20:29; Job 12:12; Isaiah 46:4). It  features numerous] older people serving the Lord and giving him glory: in addition to Moses, consider Abraham, who at seventy-five was called to leave his homeland (Genesis 12:4); Sarah, who at ninety or ninety-one gave birth to the promised son, Isaac (Genesis 17:17); and Anna, who at eighty-four was one of the first to recognize Jesus as the redeemer (Luke 2:36-38), to name just a few.

  1. Numbering our days helps us counter cultural myths about aging and dying.

In Western culture, we are taught to fend off aging with hair products that cover our gray and creams that reduce our wrinkles; we are peddled cures for hearing loss and memory loss and other losses of aging, some effective, others not. The elderly are often marginalized, mocked, and devalued. Their needs are considered inconvenient. To make matters worse, many elderly people have a sense of entitlement: the eighty-year-old woman who insists, “I can say anything I want because I’m old,” the ninety-year-old man who says, “I can drive my car if I want because I ran my own business for fifty years” [Future blog coming soon: The Age of Entitlement or The Age of Wisdom?”] When we consider what the Bible teaches us about aging, we can counter the myths of eternal youthfulness, marginalization, and entitlement.  

  1. Numbering our days helps to prepare our loved ones for crisis and death.

When my father was diagnosed with terminal cancer, I struggled to get him to fill out an advance directive, and because I wanted to avoid discussing death, I never asked him if he had a will. He did not. In the aftermath of his death, not only were we grieving, we were also lost. We didn’t know his final wishes, nor did we have a clear sense of what business needed to be addressed or what to do with his belongings. Conversely, when my mother died (my parents are divorced), she left a twenty-page file of instructions beginning with a sheet entitled “What to do when I die.” In the file were lists of people to contact, credit cards, financial advisers, insurance agents, important passwords, and directions about where to find her funeral wishes and information for her obituary. In the midst of my grief and confusion over her death, she gave me the ultimate gift, the gift of a guide for the coming days. When we prepare intentionally for aging, dying, and death, we bless the living.

  1. Numbering our days gives us peace and hope when a crisis comes.

Along the same lines, when we have prepared documents like the ones my mother had gathered, we feel more at peace when we are required to walk through a difficult health diagnosis. When the nurse asks, “Do you have an advance directive,” we can answer confidently, “Yes.” (For a helpful advance directive, go here). We know that if we are incapacitated and aggressive medical procedures must be discussed, we have left clear instructions for our loved ones about what kinds of measures we would and would not want.

  1. Numbering our days renews our hope in the resurrection.

While our culture, even Christian culture, too often focuses on the here and now as “our best life now,” we as Christians have a different hope. We acknowledge that we are “strangers and exiles on the earth,” “seeking a better homeland,” desiring “a better country, that is, a heavenly one” (Hebrews 11:13-16). Recognizing that we are dying reminds us of this sure hope, that we will be with Jesus, and with him, we will await the day he returns to gather fellow believers to bring them home to the new heavens and the new earth.  We look forward to living in this better country, where there will be no more death, pain, or suffering (Revelation 21:1-5).

  1. Numbering our days gives us hope as we face the dying and death of loved ones.

As Christians, we do not “grieve as those who have no hope” (1 Thessalonians 4:13). We know that death is followed by resurrection for those who trust in Christ. The body may remain in the grave or the crematorium, but the believer’s soul will be conscious, present with Jesus. Even as we grieve their loss, missing our spouse’s hand quietly taking ours, missing the laughter of our five-year-old playing with the puppy, we know that they are enjoying perfect peace and joy, and we look forward to the day when Jesus will return, and we will be reunited with our loved ones.

  1. Numbering our days provides a prime opportunity to share our hope in heaven and hope in Jesus with others.

Because her mother died when she was thirteen and because that death was never discussed or properly grieved, my mother had a lifelong fear of death. Years before she died, she was hospitalized with severe atrial fibrillation and faced surgery for a pacemaker. Before the surgery, she cried to me, “What if I die? I don’t know if I want to go to heaven.” I knew by now that my mother trusted in Jesus as her Savior. I took her hand and gently explained, “Mom, I don’t think you will die, but if you do, you will be with Jesus, who loves you more than anyone on this earth ever has. He will welcome you to your true home, where you will live without fear or pain forever. And it won’t be boring. I promise.” She didn’t die that day, but this past year, when she died in her sleep after struggling with Covid, I know she finally understood.

I’d love your thoughts:

What aspects of numbering your days have you found helpful? Struggled with? 

What did I miss? What other benefits do you see of numbering your days?

Answer in the comments or shoot me a message. I’d love to hear from you.

Also, I’d love to hear any ideas you have for the title of this column. Now considering: “Number Your Days: Gospel Hope for Aging, Dying, and Death” and “Putting on Immortality: Gospel Hope for Aging, Dying, and Death.” 

 

Failure Redeemed: A True Story

Failure Redeemed: A True Story

Leadership Failures

We tend to put our trust in leaders, sometimes to the point of idolatry. What do we do when leaders fail us? This true story offers guidance and hope.

Once upon a time,

a man

a young man, a small shepherd,

was chosen by God to be king…

a son, a friend, a husband, a father,

persecuted by the then-king, nearly killed more than once,

he knew he was a rescued man, and

he loved God because God first loved him.

His love spilled over in poetry and music —

he even danced shamelessly before the Lord,

much to the chagrin of his wife.

The people loved him, sang his songs, and celebrated his victories,

shouting,

“Saul has killed his thousands,

but David his ten thousands…”

He was almost a hero.

but he wasn’t.

God was the true hero of this story, always is.

The man-king,

perhaps weary of feeling persecuted,

for sure forgetting whose he was,

stopped getting up early to lead his men into battle.

In fact, he took a vacation, a vacation from

serving and celebrating God as his rescuer.

While lounging on his roof,

surveying the kingdom he had begun to think

he had built,

he saw a woman. A bathing woman. Someone else’s wife.

And he forgot everything he thought he knew.

Losing his God-saned mind,

he took the woman

as his own, not remembering

she was

God’s daughter,

another man’s wife.

The other-man’s-wife conceived a child.

The sin-crazed man-king devised a plan.

He summoned the other-man home from battle,

sent him to be with his wife.

But

The other-man refused to take comfort in his wife

while his companions still fought.

So the sin-crazed man-king devised another plan.

One that made perfect sense to a mind that had forgotten

the holy God who rescues

wretched sinners.

He plotted the other-man’s death.

This time, his plan worked,

and

he married the other-man’s-wife.

But God sent

a friend to the man-king.

Not just a friend, a counselor, a prophet, a wise man

who listened to God.

The prophet-friend told

the man-king a simple, sad story

about

a rich man and a poor man.

The rich man, so selfish he would not spare

one of his sheep

to feed a guest,

took the poor man’s beloved

lamb,

killed it,

and served it for dinner.

The man-king was outraged

on behalf of the poor man.

How could a man be so cruel, arrogant,

unfeeling?

His prophet-friend

answered simply,

“You are that man.”

The God-graced words

made a direct hit

on the fallen-man’s heart.

The chosen king, the failed hero,

the man after God’s heart,

crushed under the weight

of sin’s dark reality exposed,

cried out the words

God gave him to say

for all of us,

“I have sinned against the Lord,”

His plea of mercy rose,

to the

holy, just, and compassionate God,

for rescue again.

And the Ever-living, Ever-loving

God

heard

our cry,

sending the One True King,

the Only God-Man-Hero

who died and lived

to save

the man-kings

who could never save

ourselves.

Read this true story of King David in 2 Samuel 11-12:23.

“This is a trustworthy saying, and everyone should accept it: “Christ Jesus came into the world to save sinners”—and I am the worst of them all. But God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners. Then others will realize that they, too, can believe in him and receive eternal life.” 1 Tim. 1:15-16

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