A Prayer about Believing that God Is for Us

A Prayer about Believing that God Is for Us

This I know, that God is for me. Psalm 56:9

Holy and Merciful God,

I admit, as I was reading this Psalm aloud in prayer the other day, 

I thought, how could David say these words so confidently: 

“This I know, that God is for me.” 

I thought about what a “big sinner” David was, 

and I wondered at his boldness to declare, 

right here in the middle of the Bible, 

that God was for him.

And then your Holy Spirit quietly spoke to my heart. 

Reminding me that I am certainly no less of a sinner 

than the “big sinner” David. 

Reminding me that you yourself called David, 

“a man after God’s own heart.” 

Even though you saw every one of his sins, 

“big and little.” 

Reminding me that we have all sinned 

and fallen short of your glory (Romans 3:23). 

Reminding me of the meaning of the atonement 

we prayed about yesterday: 

because Jesus bore the punishment for my sins on the cross, 

I am now reconciled to God. 

Indeed, “God is for me.” 

We too, as those who have known the freedom 

from our slavery to sin, 

can proclaim, 

loudly, 

boldly, 

confidently, 

“This I know, God is for me.” 

And even as we proclaim this truth, 

we can know in all of our ongoing battles 

with sin and suffering,

“If God is for us, who can be against us?” (Romans 8:31).

What astonishingly good news! 

In Jesus’ hope-giving name. Amen.

Read Psalm 56; Romans 8:31-39. 



A Prayer about the Price Paid for Us

A Prayer about the Price Paid for Us

In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. 1 John 4:10

Holy God, Redeeming Son, Sanctifying Spirit,

How we thank you for the precious gift 

of a debt of our sins fully paid. 

Help us to understand this word “propitiation,” 

a word that’s hard to pronounce 

and even harder to understand 

in human terms.

No, Just God, 

you are not a violent, abusive father 

committing some sort of divine child abuse, 

as some have accused. 

Rather, you are a Holy God, 

justly wrathful toward sin. 

You planned, in “solidarity of mutual love,”*

with the Son and the Spirit, 

from the beginning of time, 

for the redemption of your beloved chosen people 

from our bondage to sin 

through the gift of your Son.

Jesus, you willingly submitted 

to being incarnated 

as the fully human, fully divine, 

perfectly sinless, only satisfactory 

substitute for our sins. 

Holy Spirit, it was only because you opened our eyes 

to see our helplessness 

to pay the debt of our sin 

and our hope-full gift 

in Christ’s sacrifice for us 

that we could “repent and believe” (Mark 1:15).  

Now, because of this mighty work of propitiation, 

we sing our gratitude: 

“Bearing shame and scoffing rude, 

In my place condemned he stood; 

Sealed my pardon with his blood: 

Hallelujah! What a Savior!”**

In this, truly, is love!

In Jesus’ redeeming name. Amen.

Read Romans 3:21-26; Hebrews 2:17; 1 John 4:8-10; 1 John 2:1-2.

*Friends, if you want to read a helpful book explaining big theological words like “propitiation” and “limited atonement,” I highly recommend In My Place Condemned He Stood by J. I. Packer and Mark Dever.

**From the hymn, Man of Sorrows.



A Prayer about Complicated Caregiving

A Prayer about Complicated Caregiving

You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, ‘Love your enemies and pray for those who persecute you…’ Matthew 5:33-34

Heavenly Father, Loving Savior, Helping Spirit,

Today we lift up all of those (including ourselves) 

who are in complicated caregiving situations. 

For some that looks like 

the patient refusing to heed the doctor’s instructions 

to quit drinking, quit eating sugar, start exercising…

the patient who in the past or present 

has called us cruel names, 

or abused the dignity of our bodies, 

physically harming us…

For many it means the

;onging to hear the patient say 

“thank you,”

 “forgive me,” 

“I love you,” 

and/or “I’m proud of you.”

For such caregivers, we pray that they will hear 

your countercultural call to love their enemy 

and pray for the patient who persecutes them. 

For such caregivers we pray that they will see 

their Savior dying on the cross 

for those who persecuted him. 

For such caregivers we pray that they will be strengthened 

and helped by your Spirit. 

For such caregivers we pray that they will hear you 

singing over them in delight, 

calling them your “beloved,” 

naming them as blessed. 

For indeed, our Savior declares, 

“Blessed are those who mourn, for they shall be comforted” (Matt. 5:4).

“Blessed are the meek, for they shall inherit the earth” (Matt. 5:5).

“Blessed are you the merciful, for you shall receive mercy” (Matt. 5:7).

Father, Son, and Spirit, 

provide the grace and strength 

these caregivers need 

and comfort them with the comfort only you can give.

Amen. 

Read Matthew 5:1-11; 5:43-48. 



A Prayer about the Laughter of Hope

A Prayer about the Laughter of Hope

“God has made laughter for me; everyone who hears will laugh over me.” Genesis 21:6

Surprising Lord,

At some point, we’ve all felt the despair Sarah felt 

after years of waiting for the child you had promised, 

after any physiological hope for a baby was past, 

and if we’re honest, 

we’ve tried our own sinful fixes 

to get what we believe you want for us. 

And yet, Lord, you continue to pursue us. 

You come to Sarah (and us), 

you challenge her (and us): 

“Why did Sarah laugh and say, 

‘Shall I indeed bear a child, now that I am old?’ 

Is anything too hard for the Lord?” (Genesis 18:14). 

Like Sarah, we deny our denial of hope, 

but you are firm: 

“No, but you did laugh” (Genesis 18:15). 

Time goes by, 

and your seed of hope planted in us blooms 

into something beautiful, 

just as Sarah’s barren womb gave birth to Isaac. 

And we join Sarah in proclaiming, 

“God has made laughter for me; 

everyone who hears will laugh over me” (Genesis 21:6). 

Help us today to remember 

all of the times 

you have brought laughter out of our despair, 

and help us to hope again.

In Jesus’ surprising name. Amen. 

Read Genesis 16, 18, 21:1-7.



A Prayer about the Countercultural Nature of Marriage

A Prayer about the Countercultural Nature of Marriage

Then the man said,

“This at last is bone of my bones

and flesh of my flesh;

she shall be called Woman,

because she was taken out of Man.” Genesis 2:23

Creator God,

In our season of history,

the idea that one woman could belong to one man, 

that one man could belong to one woman, 

that the two could “become one flesh” —

well, it’s simply unthinkable…if not despicable 

to many in our Western culture. 

Marriage of one man to one woman 

is unfashionable, 

out of style. 

After all, women can stand alone, 

and men and women can “hook up” 

with anyone anytime 

without all the wear and tear 

of commitment 

and emotional ties. 

Oh, dear Creator, 

that was not your design 

for man and woman 

when you created us. 

You said, “It is not good for the man to be alone” (Gen. 2:18).

The only thing you called “not good” in all of creation 

was for “man to be alone.” 

You said, “I will make a ‘helper’ fit for him,” (Gen. 2:18)

a powerful warrior-companion 

to “help the other up” when he has fallen down (Ecclesiastes 4:10). 

You said, the woman shall submit to the husband as the leader (Ephesians 5:22),

to lean into him for protection (so out of style — I can protect myself, thank you very much), 

and the man shall love his wife 

“as Christ loved the church 

and gave himself up for her” (Ephesians 5:25) — 

in other words, the man shall put his wife’s needs and concerns 

before his own (again, “so last century!”). 

Oh, Lord, help us to recover 

the beauty and wonder of your gift of marriage 

to some of us. 

None of us is meant to be autonomous in the family of Christ, 

whether we’re married or single. 

Thank you for being so “old-school.”  

We pray for your providing grace 

to help us live out this countercultural commitment. 

In the name of Jesus, our heavenly bridegroom we pray.

Amen.

Read Genesis 2:18-25; Ephesians 5:21-33.



A Prayer about Caring for Those Who Grieve

A Prayer about Caring for Those Who Grieve

Afflicted and close to death from my youth up, I suffer your terrors; I am helpless. Psalm 88:15

Merciful Father,

Today we continue our prayer for those grieving an agonizing loss 

with more words from Psalm 88.

For those who feel: “Your wrath lies heavy upon me; 

and you overwhelm me with your waves,” (Psalm 88:7), 

show them your tender compassion and mercy 

through the suffering of your Son.

Remind them that he endured your wrath fully 

so that those who trust in him might never endure it again. 

Help us to bear their burdens by believing for them 

as they wrestle with their unbelief. 

For those who feel: “O Lord, why do you cast my soul away? 

Why do you hide your face from me?” (Psalm 88:14),

Draw near to them in their doubt, 

show them your grace.  

May we enter their grief, 

not with words of explanation for the inexplicable, 

but with presence for those who keenly feel your absence. 

Most of all, Father, we thank you for these dark and harsh words of grief 

written right here in our Bibles. 

May we share them with our grieving friends, 

inviting them to lament their losses. 

You are faithful, and you will hear our prayers.

In Jesus’ grieving name. Amen. 

Read Psalm 88:1-18.