Joy at Rockefeller Center

This year it happened on a live Christmas show that was watched the world over – Christmas at Rockefeller Center. Thousands of people wrapped themselves in scarves and warm coats to stand under a 10-ton tree studded with 30,000 lights and topped with a Swarovski crystal star and wait. Finally, after Michael Buble, Justin Bieber, and Victoria Swift belted out old Christmas favorites wrapped in 21st century music, after the Rockettes danced, after Billy Crystal made everyone laugh – just when I stopped paying much attention because I figured only commercials were left, everything got quiet. I looked up at the TV, and after that brief hush, the song began. All joined in. Singing, “Joy to the world, The Lord has come.” And on, “He rules the world, with truth and grace.” And on,”he comes to make his blessings known…far as the curse is found, far as the curse is found.” I was astounded. I thought, “Do people know what they’re singing?” And then the tree suddenly came alive with its 40,000 LED lights. Indeed, “He comes to make his glory known.”

De-fanging Death and the Meaning of Christmas

20121212-080129.jpgI’ve been reading and highly recommend to all John Piper’s e-book for advent…Here is an excerpt from today’s reading about the meaning of Christmas. You can find the book here.“This is what needs to be said today about the meaning of Christmas.
“…he might destroy the one who has the power of death, that is, the devil…”
In dying, Christ de-fanged the devil. How? By covering all our sin. This means that Satan has no legitimate grounds to accuse us before God. “Who shall bring any charge against God’s elect? It is God who justifies” (Romans 8:33). On what grounds does he justify? Through the blood of Jesus (Romans 5:9).
Satan’s ultimate weapon against us is our own sin. If the death of Jesus takes it away, the chief weapon of the devil is taken out of his hand. He cannot make a case for our death penalty, because the Judge has acquitted us by the death of his Son!
“…and deliver all those who through fear of death were subject to lifelong slavery.”
So we are free from the fear of death. God has justified us. Satan cannot overturn that decree. And God means for our ultimate safety to have an immediate effect on our lives. He means for the happy ending to take away the slavery and fear of”

Excerpt From: Piper, John. “Good News of Great Joy.” Desiring God, 2012. iBooks.
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O Come, O Come Emmanuel (Civil Wars)

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One of the most settling and centering things I do during Advent is to listen to and read lyrics of hymns that truly tell the story of the season. I found this beautiful rendition by the Civil Wars today.
Recipe for rest. 1.Read lyrics. 2.Listen and ponder. 3.Listen and thank God.

O Come O Come Emmanuel :Lyrics

O come, O come, Emmanuel
And ransom captive Israel
That mourns in lonely exile here
Until the Son of God appear
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

O come, Thou Rod of Jesse, free
Thine own from Satan’s tyranny
From depths of Hell Thy people save
And give them victory o’er the grave
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

O come, Thou Day-Spring, come and cheer
Our spirits by Thine advent here
Disperse the gloomy clouds of night
And death’s dark shadows put to flight.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

O come, Thou Key of David, come,
And open wide our heavenly home;
Make safe the way that leads on high,
And close the path to misery.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

O come, O come, Thou Lord of might,
Who to Thy tribes, on Sinai’s height,
In ancient times did’st give the Law,
In cloud, and majesty and awe.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

12th C. Latin, author unknown

An “Un-Christmas-like Idea” by Dietrich Bonhoeffer

Dietrich Bonhoeffer always challenges my preconceptions and misconceptions.  Read this devotional from I Want to Live These Days with You and tell me what you think:

“Not everyone can wait:  neither the sated nor the satisfied nor those without respect can wait.  The only ones who can wait are people who carry restlessness around with them and people who look up with reverence to the greatest in the world.  Thus Advent can be celebrated only by those whose souls give them no peace, who know that they are poor and incomplete, and who sense something of the greatness that is supposed to come, before which they can only bow in humble timidity, waiting until he inclines himself toward us — the Holy One himself, God in the child in the manger.

God is coming; the Lord Jesus is coming:  Christmas is coming.  Rejoice, O Christendom!….When the old Christendom spoke of the coming again of the Lord Jesus, it always thought first of all of  a great day of judgment.  And as un-Christmas-like as this idea may appear to us, it comes from early Christianity and must be taken with utter seriousness…The coming of God is truly not only a joyous message, but is, first, frightful news for anyone with a conscience.

And only when we have felt the frightfulness of the matter can we know the incomparable favor.  God comes in the midst of evil, in the midst of death, and judges the evil in us and in the world.  And in judging it, he loves us, he purifies us, he sanctifies us, he comes to us with his grace and love.  He makes us happy as only children can be happy.”

The Hope of God’s Purifying Fire

I’m studying the book of Hosea this morning and thinking about our heart’s tendency to seek idols that we think will satisfy our longings. Jan Meyers in her book Listening for Love,speaks of how God lovingly pursues us in these places:
“I don’t know what your golden places are – a relationship, a place, a position from which God seeks to loosen your grip. But as you think of them, I’m sure you would agree: the greatest miracle is that any of our hearts would call God good in the midst of letting go. It’s hard. Relinquishing things that matter to us is difficult. And counting the cost of what we must relinquish in order to follow Jesus (which involves taking inventory of what we’re going to lose) is sad. Over time we realize we are leaving behind things that were not big enough for our heart’s passion anyway, but as it is happening, it hurts like crazy. Only Peter knows what it took, in his heart, to really walk away from his nets. As Jesus says, “Follow me,” as he whispers, “Let go,” I am the only one who knows the personal golden inventory he wants me to relinquish.

Now, before you start thinking of God as one big incinerator full of destruction, remember that love, marriage, children, career, and even reputation are beautiful things. It is the way we cling to them as though they were life itself that the fire is after. Jesus never invites me to eradicate the beautiful, life-giving desire for a baby. But he does invite me and each of the moments with others’ children to let him love me in the midst of the unmet desire. He invites me to see that the desire itself is not life, but rather it leads me to life because it leads me to my need for him.” Jan Meyers, Listening for Love

Acceptance-centered Obedience from Tim Keller

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On Monday, I promised to share a few more gleanings on obedience. Here is a section from Tim Keller’s commentary on First John that also helped me understand obedience more fully.

“The Christian life under this motivation becomes performance-centered rather than acceptance-centered. Acceptance-centered obedience comes from knowing we have already been accepted; it is not obeying to be accepted. It is grace-motivated rather than fear-motivated. We obey because God loves us, not to get him to love us. We seek to please him and walk in his commands out of gratitude for what he has done, not out of fear of what he might do to us.”

“We love because he first loved us.” We must fill our hearts and minds with the understanding that God lavished his love on us while we were still sinners; then we allow that love to spill forth in obedient gratitude. Finally, we must remind ourselves that God has nothing but our good in mind; his commands are for our good. Whenever we obey God to avoid judgment or gain acceptance, we will find the commands burdensome. When we view his commands as arbitrary, harmful, and stunting to our humanity, we will find them burdensome. When that happens, we must argue against such false thinking and convince ourselves of the truths of God’s love, acceptance, and dedication to us.”