3. What is the real reason we obey God?
a. HE IS OUR KING…WE ARE HIS SUBJECTS…
We’ve lost touch with this. Kingdoms were NOT democracies. No one voted on the King. The King conquered and ruled and you had to bow down before him.
Christ is our King who conquered death and sin and we bow down before him in deep gratitude that he saved us. Our hearts overflow with joy at the freedom he won for us. And oddly, in that freedom, we happily become his servants.
Obedience is how we bow before our King, to worship Him. Disobedience is really just obedience to our own will or someone else’s. It is saying, I REALLY WANT TO DO WHAT I WANT TO DO. IT IS MAKING OUR OWN RULES.
b. It reveals our love for him. It shows that we KNOW him.
I John 2:3-6: 3 We know that we have come to know him if we obey his commands. 4 The man who says, “I know him,” but does not do what he commands is a liar, and the truth is not in him. 5 But if anyone obeys his word, God’s lovec is truly made complete in him. This is how we know we are in him: 6 Whoever claims to live in him must walk as Jesus did.
Listen to what C.H. Spurgeon says about “walking in Christ” because he abides in us.
The first thing about a Christian is initiation, initiation into Christ: the next thing is imitation, the imitation of Christ. We cannot be Christians unless we are in Christ; and we are not truly in Christ unless in him we live and move and have our being, and the life of Christ is lived over again by us according to our measure.
“Be ye imitators of God, as dear children.” It is the nature of children to imitate their parents. Be ye imitators; of Christ as good soldiers, who cannot have a better model for their soldierly life than their Captain and Lord. Ought we not to be very grateful to Christ that he deigns to be our example? If he were not perfectly able to meet all our other wants, if he were an expiation and nothing else, we should glory in him as our atoning sacrifice, for we always put that to the front, and magnify the virtue of his precious blood beyond everything: but at the same time we need an example, and it is delightful to find it where we find our pardon and justification.
They that are saved from the death of sin need to be guided in the life of holiness, and it is infinitely condescending on the part of Christ that he becomes an example to such poor creatures as we are. It is said to have been the distinguishing mark of Caesar as a soldier that he never said to his followers “Go!” but he always said “Come!” Of Alexander, also, it was noted that in weary marches he was sure to be on foot with his warriors, and in fierce attack’s he always was in the van. The most persuasive sermon is the example which leads the way. This certainly is one trait in the Good Shepherd’s character, “when he putteth forth his own sheep he goeth before them.” If Jesus bids us do anything, he first does it himself. He would have us wash one another’s feet; and this is the argument—“Ye call me Master and Lord, and ye say well; for so I am. If I, then, your Lord and Master, have washed your feet, ye also ought to wash one another’s feet.”
Shall we not do as he does whom we profess to follow? He has left his footprints that we may set our feet in them.Will we not joyfully fix our feet upon this royal road?
