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“Our world isn’t even the center of its own universe.” Hazel Morel

 

“Sin is pleasurable for a season, but when it ends, you’re left with a gaping hole.” Tullian Tchividjian

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You Won’t Believe What Happened on this Airplane: A Story of Law & Grace

For years, the Sarah Sisterhood (gospel-centered community for women), has taken time out of our regular study to celebrate a story feast.

Since we are studying Tullian Tchividjian’s book One-Way Love, last week’s focused on theme of law and grace.

I was reminded of this terrible, bizarre experience with law and grace I had on an airplane back in 2004.

I didn’t use to tremble when I walked into an airport for a flight. There was a time when flying was filled with a sense of excitement, even importance. I was special; I was going somewhere.

The trembling probably began during the years I commuted from Pensacola to Seattle in pursuit of a graduate degree. The first course I took started the day before 9-11 happened. Ten days later, I flew back to Pensacola on an almost empty plane.

On one of these excursions, in 2004, I had made it through the long red-eye from Seattle to Atlanta and was now firmly planted in my seat for the short shot back to Pensacola. The flight attendant was doing her thing, making sure seat belts were fastened and electronic devices were shut off (yes, back in those days).

I turned off my device. The thing was, this baby in front of me.

Now I’m a mom of four who never had the courage to travel with mine when they were babies, so I’m not hating on crying babies on the airplane. However, I feel completely justified in not wanting to hear them cry, especially when they’re loud and insistent and they’re in the seat in front of me facing my way.

So I left my headphones in my ears. When the flight attendant told me to remove them, I held up my device to show it was turned off and the headphones weren’t plugged in…

Well, that’s when it got bizarre. In a stern voice, anger barely controlled, she lectured me about how I needed to comply with the rules of the plane. Before I could apologize (I had now taken the plugs out), she quickly turned away. Moments later, she reappeared with what I call a “yellow card” and explained that I was being put on a some-kinda-list because blah-blah-blah.

I still can’t remember what she or the card said exactly, because frankly my mind was numbed by fears and my eyes blurred with tears at this point. After delivering the punishment, she turned away again, and the passengers around me looked at me, some with sympathetic looks, like, “What was that all about?” and others with accusing looks, like, “You must be a dangerous person.”

So, thankfully, I guess, that wasn’t the end of the story.

Just after the captain announced our immanent descent into Pensacola, the flight attendant returned. She offered me a huge smile, and motioned for me to get up and follow her. I wondered for a moment if it was a trick, since the captain had just told us to fasten our seat belts, but I figured I’d better obey her, so I followed her down the aisle, intensely aware of being watched, my cheeks burning with shame.

We arrived at the attendant’s station, and she showed me a white clear view notebook, opened to a form filled with writing. Again, what I remember was that all the pages had sheet protectors, not what the words she pointed to actually said.

She spoke in the voice you use to tell a pre-schooler, “Now, you messed up, but this time, I’m going to let you off the hook.” And she proceeded to tell me basically that and to warn me never to disobey again and she would tear up this sheet that I think informed other people that I was an aviation threat.

I nodded and promised and conveyed that I understood what a bad passenger I’d been. She took the page out of the sheet protector and tore it up. Then — and this is still the part that is the most bizarre to me — she gave me a big hug and told me I could return to my seat.

I fought the law and the law won. But my judge, for reasons I cannot discern, decided to show me mercy. I guess. But it didn’t feel like mercy. It felt like at any moment, she could change her mind and put me on another list.

What I realized as I shared this story with my group is that God’s law, mercy, and grace is perfect. It is not arbitrary, based on how he feels that day — or moment. His law and his grace is rooted in his own eternal, holy, consistently loving character. Yes, it it is rather bizarre that a holy God would send a holy Son to die for my sins (including my defiant, self-justifying attitude on that plane). And yet it makes sense because of who God is — a God who loves and pursues us in our worst and redeemed us because of that love.

Now it’s your turn — think of a story about law, grace, or airplanes (these are usually good ones!) and share it — in the comments — and/or with friends.

Here are a few questions to get you thinking:

1. Tell of a time when someone showed you mercy and grace — surprised you with a loving response you knew you did not deserve.

2. Tell of an “encounter with the law” — a person who demanded only the best or held the law over you. How did you respond to the demands? What did this experience teach you about law and grace?

5 Myths about Christianity

A Christmas Story, great movie, AND it's a good season to think about what the real Christmas story is all about.

Tullian Tchividjian (say it five times fast and I dare you to spell it without looking:) has written a splendid gospel primer called Jesus Plus Nothing Equals Everything.

Much richness in it, but this caught my eye today. There is something about the difference between being created and redeemed for beauty than for “productivity” that should really stun us. Furthermore, and most importantly, Pastor Tullian goes on to state five important misconceptions about Christianity that I want everyone, believer or not, to know. Since it’s the Christmas season, it’s a good time to think about what that “Christ” in Christmas really means, and whether we just want to settle for a “happy holiday.”

“God created you for beauty – and redeemed you for beauty – so that you and your joy and peace and gratitude for what he’s done for you in Christ would be put on display in a dark, watching world.

“The world isn’t captivated by people trying to give the impression they have it all together. That’s not what draws them. What captures their attention is the sight of humble, desperate, dependent people who acknowledge their sin and who point to their Savior as the only one who can rescue us. The world, in other words, needs our confession, not our competence.”

5 important myths and realities about Christianity

  • “rules and regulations and standards and behavior modification are not the heart of Christianity.”
  • “the gospel is radically different…”
  • “Jesus came first not to make bad people good, but to make dead people alive.”
  • “the primary goal of the gospel is to bring about mortal resurrection, not moral reformation.”
  • “Christianity is not the move from vice to virtue, but rather the move from virtue to grace.”

Think about it. How do you view Christianity? Have you ever thought or been taught  that “keeping rules and regulations” is what makes you a Christian?

What difference does it make in your life today that Jesus came to make “dead people alive”?

Grammar Matters: Colossians 1:21-23

This is from this week’s Colossians Bible study, which you can find on the Living Story Facebook page in Notes.

21 Once you were alienated from God and were enemies in your minds because of your evil behavior. 22 But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation— 23 if you continue in your faith, established and firm, not moved from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.

What Paul is saying here often confuses modern readers because when we see “if,” we think “condition” – that is, “If I clean my room, my mom will give me allowance/be pleased with me…”

In this sentence, though, the Greek verb is in the “indicative” mood, which means that it is a statement of assurance. As the ESV Bible says, ‘Paul fully expects that the Colossians believers will continue in the faith; no doubt is expressed.”

Why is this good news? Because, contrary to what many people have been led to believe, the gospel is NOT UP TO US. Jesus died and reconciled us to God. That’s been done. Now we will assuredly grow in our faith. Listen to what Pastor Tullian Tchivdjian says:

“Paul…is actually assuring believers that because they’ve been reconciled through Christ’s work on their behalf, they’ll indeed continue in the faith, stable and steadfast. Spiritual steadfastness and stability will become a growing experience in their life. Paul isn’t saying that our performance leads to our rescue; he’s saying that genuine rescue leads to our performance. Our improvement comes from God’s approval; God’s approval doesn’t come from our improvement.

The Indicatives and Imperatives of Living Story

Living Story focuses on learning what God has done in order to live it.

I promise I will not write an entire blog series quoting the entire text of Tullian Tchividjian’s new book Jesus + Nothing = Everything, but I read this one last night, and it occurred to me that it’s a great explanation of what Living Story is all about — studying, learning, remembering, awe-ing what God has done + living this story of grace, the gospel into the world in such a way that other people want to know this ‘what-God-has-done’ story. Everything we do — conferences, curriculum, coaching, and community, is focused on the indicative of Christ followed by the imperative. Read Pastor Tullian’s explanation:

“To use grammatical terms, Paul begins with the vertical indicative (what God in Christ has done for us), followed by the horizontal imperative (how we’re to live in light of what God has done for us).

Paul knew that the right way for us to think about our Christian lives is always to start with the vertical, then move to the horizontal. We’re always to soak first in what God has already done before set out to do. This intentional order is crucial because it distinguishes the gospel from moralism in our minds and helps us preserve the gospel from moralism in our actions.”

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