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A Prayer about Finding Rest in Prayer

A Prayer about Finding Rest in Prayer

…and they found him and said to him, “Everyone is looking for you.” Mark 1:37 

Rest-giving Jesus,

Today we return to our theme 

of finding rest in an anxious world. 

As we witness what you did, 

empower us to do the same:

You rose very early in the morning, 

and you went “out to a desolate place,” 

and you prayed (Mark 1:35). 

Lord, one thing is clear — 

we need to find quiet. 

In order to find rest, 

we must be intentional 

about getting away from the noisy demands 

of our cell phones 

and our self-talk, 

our crying babies 

and our screaming inboxes. 

Why must we get quiet? 

Because if we do not, 

we cannot hear you singing 

your delight over us (Zephaniah 3:14-17). 

If we do not get quiet, 

we cannot “stay on purpose,” 

as Vanessa pointed out in her talk*. 

If we don’t get quiet, 

when people come to us with their demands, 

“Everyone is looking for you” 

(bosses, employees, 

friends, spouses, 

children, grandchildren….), 

we will puff up with pride and think, 

“Oh, how important I am!” 

But you did not puff up with pride 

when your disciples told you that. 

No, you “stayed on purpose,” 

and you refused to yield 

to someone else’s purpose for you 

that was not your God-given purpose. 

You said, “Let us go on to the next towns, 

that I may preach there also, 

for that is why I came out” (Mark 1:38). 

Precious Jesus, 

forgive us for getting distracted, 

for not listening to 

your voice, 

to the Father’s voice, 

to the Spirit’s voice. 

Forgive us for hearing the demands and applause of “everyone”

 and thinking we must do as they say. 

Help us in our desperate weakness 

to follow you, 

to do our Father’s will. 

In your praying name. Amen.

Read Mark 1:35-39. 

This prayer, like yesterday’s, was inspired by this talk given by Vanessa Hawkins.



Elizabeth Reynolds Turnage

Elizabeth Reynolds Turnage

author, life and legacy coach, speaker

Growing in Prayer

Growing in Prayer

A Widow’s Story

A young widow who never even had a chance to have children, Anna refused to remarry. Left with a hefty inheritance from her husband’s life insurance and her own family money, she had no need to return to work. With no children and no career and her beloved gone, Anna could have easily become bitter. Instead, she devoted herself to her forever bridegroom—Jesus. She spent hours studying and teaching the Bible. She spent hours hearing and answering God in prayer. She was often the first to arrive at the church on Sunday mornings and the last to leave, opening up the church library, working in the nursery during Sunday school, and staying to chat with newcomers afterwards. In this way, Anna lived a full and happy life for many years.

As Anna aged, she lost some of her abilities to minister in the church as she once had. When her eyesight failed, she was unable to continue as church librarian. When her strength failed, she could no longer care for babies and toddlers in the nursery. When her hearing failed, she struggled to teach and lead Bible study. The losses and limitations of old age did not faze Anna; one steadfast commitment kept her going: communing with her Savior. Because she spent fewer hours in active church ministry, she devoted more hours to praying for others; when she faced physical losses, she prayed fervently that she would accept them graciously. When she felt lonely because she had to be at home alone more often, she imagined eagerly the day she would meet her beloved Bridegroom face to face.

Anna is who I want to be when I grow up. You might think her story is vaguely familiar, and in fact, this Anna is a fictitious character modeled after the 84-year-old widow Anna in Luke 2:36-38. The primary difference between the two women is that the Anna of Scripture was likely impoverished. She did lose her husband at an early age, and she apparently had no children. She lived close to the temple and spent her time “worshiping with fasting and prayer night and day” (Luke 2:37). As a prophetess, she heard messages from God and delivered them. She was single-minded in her devotion to the Lord, and her constant communion with him led her to see that her Savior was coming. Because she was looking for her Savior, she easily recognized him when he appeared: “And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem” (Luke 2:38). Anna had waited many years, conversing with the Lord day by day, and she lived expectantly, unshaken by daily trials and sorrows. What led her to be this way?

I believe that one of the main reasons Anna aged so gracefully is that she spent time with the Lord, reading Scripture, and answering God in prayer. Many books have been written about aging gracefully. Few have mentioned prayer as a crucial practice for doing so. Sharon W. Betters and Susan Hunt, in their book, Aging with Grace, do mention praying, writing about Anna, “Worship in response to the suffering in her life prepared Anna to see Jesus when others did not; she knew him.”[1] Prayer is worship. Prayer is the way we know God. And through prayer, we can graciously accept the losses of aging while anticipating the joy to come when we meet our Savior face to face.

Why pray?

Prayer changes us. Do you fear becoming an entitled old woman or a grumpy old man? Do you fear becoming bitter from the loss of spouse and friends? Do you fear becoming whiny about the chronic pain you might suffer? (I do.) If so, there’s one surefire way to avoid turning into someone you don’t want to be: prayer. Transformation of character as Christians comes through the Holy Spirit, who gives us the power to defeat sin by turning our gaze upon the Beloved. There we see his saving love scripted in his scars.

Author Paul Miller argues that this connection happens through prayer: “Prayer accesses the Spirit of Jesus. The apostle Paul articulates a specific pattern I call the church’s power train: prayer → Spirit → Jesus → power. Our car’s power train moves power from the engine to the transmission and then the wheels.”[2] Since auto metaphors aren’t my strong suit, I like to think in terms of a gardening image. If the Word is a seed planted in good soil, then prayer is the tool the Spirit uses to fertilize that seed, to grow it into bounteous blooms of beauty in our aging souls.

In other words, even as we pray, the truths we know about Jesus move through our veins, energizing us to live in faith, hope, and love. As Walter Marshall affirms, “Prayer is a means of transfiguring you into the likeness of Christ in holiness, making your spiritual face to shine—just as Christ was transfigured in the body when he prayed (Luke 9:29).”[3] Indeed, prayer changes us.

How should we pray?

Eugene Peterson asserts that prayer is “answering God.”[4] God has spoken—he has told us a true story about a Creator King who spoke his creation into being. He loved his people, but they rebelled against their King. Even so, he made a covenant of steadfast love with them and sent his sinless Son, Jesus, to rescue them from their sins. A good Father, he went to extraordinary lengths to adopt His people as his own children, and through the resurrected Christ, he has raised them to new life. One day, he will send Jesus back to restore all broken things. In that day, they will dwell with God forever, and their communication with him will never be broken again. The story God has spoken invites a response. Our response is prayer.

Enabled by the Spirit translator, we speak back to God. We thank God for His kindness, we praise God for His faithfulness, we ask God for forgiveness, protection, and provision. We pray for God’s will to be done and for His kingdom to come.

As we engage in this answering of God, we discover the primary purpose of prayer: “Prayers are not tools for doing or getting, but for being and becoming…. Prayers are tools that God uses to work his will in our bodies and souls. Prayers are tools that collaborate with his work in us.”[5] In short, prayer conforms us to the image of Christ (Romans 8:29).

What should we pray about?

At every age, we will benefit from a regular practice of adoration, confession, thanksgiving, and supplication (making requests). We will also benefit from regular praying through certain categories: the church: ministry leaders and missionaries, our family, work, the sick and their caregivers, enemies, habitual sins, and growth in fruit of the Spirit are just a few that come to mind. Additionally, as we age, we should begin to pray for courage to handle the challenges we and our peers face: chronic illness or pain, limitations and losses, creating a legacy, caregiving, dying, and anticipating heaven.

How do we begin to pray regularly for these things?

Here are some practical ways to begin to pray more regularly:

  • Make a list. Take ten minutes and list out some of the categories mentioned above. Underneath each topic, list people who fit into that category.

  • If you can, find a Bible verse that relates to that person or circumstance. (Googling makes this a lot easier).

  • Set an alarm for the same time each day (decide on the best time of day for you). At that time, set another timer for ten minutes for prayer. If you spend less time, that’s fine. If you need to go over, do so if you have time.

  • Try turning off music and podcasts in the car. Use that time to pray for people and circumstances that come to mind.

  • Pray the prayers of others. Sometimes praying a prayer another has written can jumpstart our prayers. In our Numbering Your Days network, I offer a daily prayer, posted every morning at 6 a.m. central time. (You are invited to join this free network, using this link: Pastor Scotty Smith also shares gospel-rich daily prayers at The Gospel Coalition website: (You can also subscribe to receive his prayer in your inbox there.)

Anna’s years of praying were answered the day she beheld the infant Jesus, her Savior. What joy she knew on that day! We too will see many prayers answered as we begin to pray regularly. None will be as thrilling as the answer to the prayer, “Come Lord Jesus” (See Revelation 22:17). Indeed, because he is coming soon, let us pray today for our hearts to be prepared for his joyful arrival!


[1] Sharon W. Betters and Susan Hunt, Aging with Grace: Flourishing in an Anti-Aging Culture (Wheaton, IL: Crossway, 2021), 52.

[2] Paul E. Miller, A Praying Church: Becoming a People of Hope in a Discouraging World(Wheaton, IL: Crossway, 2023), 25.

[3] Walter Marshall and Bruce H. McRae, Gospel Mystery of Sanctification: Growing in Holiness Byliving in Union with Christ (Eugene, Oregon: Wipf & Stock Publishers, 2005), 210.

[4] Eugene Peterson, Answering God: The Psalms as Tools for Prayer (San Francisco: Harper & Row, 1989).

[5] Peterson, 2.

 

A Prayer about Praying for the Church

A Prayer about Praying for the Church

And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all.  Ephesians 1:22-23

As we continue praying Ephesians 1:15-23, we also think about how to pray for our churches. 

Precious Lord,

We pray that every single saint (person set-apart in Christ) 

will understand how powerful you are to those who believe in you  (Ephesians 1:19):

[Name ways you see or need to see God’s power to the church in these days].

Mighty God, you “raised Christ from the dead 

and seated him in the place of honor 

at your right hand” (Ephesians 1:20).

He is there now, ruling and reigning with you. 

May we bow down to our heavenly King

far more than we bow down to our personal agendas.

May we remember that Christ is 

“far above all rule and authority and power and dominion”; 

in other words, he has defeated all evil and sin, 

and he will continue to defeat evil forces 

that rage against your church 

and to defeat sin in our lives 

until the day he comes again.

May we remember and live in the reality 

that the church is Christ’s body—

“it is made full and complete by Christ, 

who fills all things everywhere with himself” (Ephesians 1:23),

and may we worship joyfully 

in anticipation of the day 

when there will be perfect unity and love

in your church forever and ever. 

In Jesus’ reigning name. Amen. 

Read Ephesians 1:15-23. 



A Prayer about Confessing Our Sins

A Prayer about Confessing Our Sins

Therefore confess your sins to each other and pray for each other so that you may be healed.  James 5:16

Forgiving Father,

I recently read Dietrich Bonhoeffer’s exhortation 

to confess our sins to a brother or sister in Christ.* 

While we don’t want to make the mistake 

of thinking that we must confess our sins to another person 

in order to be forgiven, 

and while we don’t believe that any human 

has the authority of Christ to forgive us our sins, 

we do need to recognize that confession of our sins, 

sometimes to another human being, 

is crucial to living in the “freedom for which Christ set us free” (Gal. 5:1).

Show us, Father, if we are lying to ourselves 

when we only confess sins privately to you; 

show us if we need to take a sin out of the darkness 

into the light of gracious fellowship, 

a few close friends, 

or a trusted ministry leader, 

who can remind us of the hope your Word offers

about sin, temptation, and forgiveness. 

Help us not to “conceal our transgressions” 

but to “confess” them and “forsake them” (Proverbs 28:13). 

As we confess our sins, 

may we remember and believe 

that you are “faithful and just to forgive our sins 

and to cleanse us from all unrighteousness” (1 John 1:9).

In Jesus’ forgiving name. Amen. 

Read Galatians 5:1; Proverbs 28:13; 1 John 1:9; James 5:16. 

This prayer inspired by Dietrich Bonhoeffer’s book, Life Together.

A Prayer about Praying in Stories of Suffering

A Prayer about Praying in Stories of Suffering

She did not depart from the temple, worshiping with fasting and prayer night and day.

Luke 2:36 

Answering God, 

How we thank you for the story of Anna, 

the 84-year-old widow who had known deep suffering. 

In her world, losing a husband meant losing everything — 

financial provision, status, power. 

And yet, Anna, who lost her husband after only seven years of marriage, 

by your grace, 

chose not to become embittered by suffering, 

staying close to you in the temple, 

listening to your Word, 

worshiping you, 

fasting and praying, 

“night and day.” 

May we follow Anna’s lead when life seems out of control—

When our adult children make decisions we disagree with,

When our grandchildren make mayhem of their young lives,

When our bodies make a mess of our plans to age gracefully….

Let us pray.

As we pray, our faith grows: 

we remember the countless stories of your redemption.

As we pray, our hope grows: 

we envision the redemption that will come in the midst of hard stories.

As we pray, our love grows: 

we live out Christ’s love in a way that invites the hurting to come to you.

In prayer, we learn to wait well for your redemption.

In prayer, we hear your astounding answer, 

redemption in Christ,

And we begin to pray again, 

thanking you for your kindness 

sharing the good news of Christ with others. 

In Jesus’ redeeming name. Amen.

Read Luke 2:36-38.



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